Results for 'Tigran W. Eldred'

962 found
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  1.  31
    Exploring Tunnel Vision.Tigran W. Eldred - 2013 - Legal Ethics 16 (2):390-408.
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  2. Revisiting Stanley Milgram's obedience to authority : an engaged followership perspective on legal ethics.Tigran W. Eldred - 2023 - In Julian S. Webb (ed.), Leading works in legal ethics. New York, NY: Routledge.
     
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  3. Über die Beziehung zwischen strikter und strenger Implikation.W. Ackermann - 1958 - Dialectica 12 (3):213.
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  4.  94
    A note on Grim's sorites argument.W. R. Abbott - 1983 - Analysis 43 (4):161-164.
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  5. Design for a Brain.W. Ross Ashby - 1953 - British Journal for the Philosophy of Science 4 (14):169-173.
     
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  6.  20
    (1 other version)African Philosophers.W. Emmanuel Abraham, Olúfémi Táíwò, D. A. Masolo, F. Abiola Irele & Claude Sumner - 1991 - In Robert L. Arrington (ed.), A Companion to the Philosophers. Malden, Mass.: Wiley-Blackwell. pp. 1–38.
    Anton Wilhelm Rudolph Amo (1703–c. 1759 ce), philosopher and physician, was born at Axim, Ghana, and died at Fort Chama, Ghana. When he was four years old, the Dutch West Indies Company's preacher in Ghana sent him to Holland to be baptized and educated in the Bible for future service in Ghana. However, the Company headquarters, undesirous of any interference with its lucrative trade in slaves, turned little Amo over to the German Duke Anton Ulric‐Wolfenbuttel.
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  7. Books and reviews.W. Aa - 1976 - International Logic Review: Rassegna Internazionale di Logica 13:106.
     
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  8. Evangelie en humanisme.W. J. Aalders - 1946 - Groningen,: J. Niemeijer.
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  9.  10
    Reformatie en mystiek.W. J. Aalders - 1945 - HTS Theological Studies 2 (1).
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  10.  19
    Herrmann, L., Querolus.W. A. Abbott - 1938 - Classical Weekly 31:227-229.
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  11. Twelve Council Fathers.W. M. ABBOTT - 1963
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  12.  79
    What Knowledge Is Not.W. R. Abbott - 1971 - Analysis 31 (4):143 - 144.
  13. A Paradigm of African Society.W. Emmanuel Abraham - 1995 - In Safro Kwame (ed.), Readings in African Philosophy: An Akan Collection. University Press of America. pp. 39--65.
  14. Is the concept of necessary existence self-contradictory?W. E. Abraham - 1962 - Inquiry: An Interdisciplinary Journal of Philosophy 5 (1-4):143 – 157.
    In this article I have tried to rebut certain types of arguments which purport to show not merely that God does not exist but that the notion of necessary existence is itself either self-contradictory or senseless. In showing that it is not self-contradictory I have allowed myself the luxury of a negative and a positive approach. Negatively, I have had to show that when the accusation of self-contradiction is made, it is often accompanied, not by an argument but by a (...)
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  15. (1 other version)The Life and Times of Anton Wilhelm Amo, the First African (Black) Philosopher in Europe.W. E. Abraham - 1964 - Transactions of the Historical Society of Ghana 7:60--81.
     
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  16. Identiteit en toekomstige generaties Identité et générations futures.W. Achterberg - 1989 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 81 (2):102-118.
     
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  17.  69
    Why U.S. Health Care Reform Is So Difficult.W. Andrew Achenbaum - 1994 - Hastings Center Report 24 (5):23-24.
  18.  50
    Henkin Leon. The completeness of the first-order functional calculus.W. Ackermann - 1950 - Journal of Symbolic Logic 15 (1):68-68.
  19.  33
    Lévy Azriel. On Ackermann's set theory.W. Ackermann - 1960 - Journal of Symbolic Logic 25 (4):355-355.
  20.  23
    Mostowski Andrzej. On the principle of dependent choices. Fundamenta mathematicae Bd. 35 , S. 127–130.W. Ackermann - 1950 - Journal of Symbolic Logic 14 (4):257-257.
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  21.  41
    Umezawa Toshio. On intermediate propositional logics. Ebd., Bd. 24 Nr. 1 , S. 20–36.W. Ackermann - 1960 - Journal of Symbolic Logic 25 (2):180-180.
  22. Metaphysica.W. D. Aristotle & Ross - 1908 - Clarendon Press.
  23. Principles of the self-organizing system.W. Ross Ashby - 1962 - In H. Von Foerster & Zopf Jr (eds.), Principles of Self-Organization: Transactions of the University of Illinois Symposium. Pergamon Press. pp. 255–278.
  24.  20
    Buber and Education: Dialogue as Conflict Resolution.W. John Morgan & Alexandre Guilherme - 2014 - New York: Routledge. Edited by Alexandre Guilherme.
    Martin Buber is considered one of the 20th centuryes greatest thinkers and his contributions to philosophy, theology and education are testimony to this. His thought is founded on the idea that people are capable of two kinds of relations, namely I-Thou and I-It, emphasising the centrality of dialogue in all spheres of human life. For this reason, Buber is considered by many to be the philosopher of dialogue par excellence. After Buberes death the appreciation of his considerable legacy to the (...)
  25. Rethinking Hegel's Conceptual Realism.W. Clark Wolf - 2018 - Review of Metaphysics 72 (2):331-70.
    In this paper, I contest increasingly common "realist" interpretations of Hegel's theory of "the concept" (der Begriff), offering instead a "isomorphic" conception of the relation of concepts and the world. The isomorphism recommended, however, is metaphysically deflationary, for I show how Hegel's conception of conceptual form creates a conceptually internal standard for the adequacy of concepts. No "sideways-on" theory of the concept-world relationship is envisioned. This standard of conceptual adequacy is also "graduated" in that it allows for a lack of (...)
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  26.  19
    The Mind of Africa.W. E. Abraham - 1962 - Chicago: University of Chicago Press.
    William Abraham studied Philosophy at the University of Ghana, and even more Philosophy at Oxford University. Thereafter, he gained permission to take part in the competitive examination and interview for a fellowship at All Souls' College. The examination was once described, with some exaggeration, as 'the hardest exam in the world!' It included a three-hour essay. Following his success in becoming the first African fellow of All Souls, his interest in African politics quickly developed into a Pan-African perspective. The Mind (...)
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  27.  24
    The Works of Aristotle.W. D. Ross (ed.) - 1908 - Encyclopæia Britannica.
  28. Animal Nature and Human Nature.W. H. Thorpe - 1975 - Philosophy 50 (194):485-487.
     
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  29.  44
    Ancient near Eastern Texts Relating to the Old Testament.W. F. Albright & James B. Pritchard - 1951 - Journal of the American Oriental Society 71 (4):259.
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  30.  69
    Incommensurability, reduction, and translation.W. Balzer - 1985 - Erkenntnis 23 (3):255 - 267.
  31. Metaphysics Supervenes on Logic: The Role of the Logical Forms in Hegel's "Replacement" of Metaphysics.W. Clark Wolf - 2021 - Journal of the History of Philosophy 59 (2):271-298.
    Hegel often says that his "logic" is meant to replace metaphysics. Since Hegel's Science of Logic is so different from a standard logic, most commentators have not treated the portion of that work devoted to logical forms as relevant to this claim. This paper argues that Hegel's discussion of logical forms of judgment and syllogism is meant to be the foundation of his reformation of metaphysics. Implicit in Hegel's discussion of the logical forms is the view that the metaphysical concepts (...)
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  32.  38
    An Introduction to Cybernetics. [REVIEW]W. R. Ashby - 1957 - Australasian Journal of Philosophy 35:147.
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  33.  71
    Complexity in economic and financial markets:Behind the physical institutions and technologies of the marketplace lie the beliefs and expectations of real human beings.W. Brian Arthur - 1995 - Complexity 1 (1):20-25.
  34.  51
    The structure of Daltonian stoichiometry.W. Balzer, C. -U. Moulines & J. D. Sneed - 1987 - Erkenntnis 26 (1):103 - 127.
  35. (1 other version)The Authority of Conceptual Analysis in Hegelian Ethical Life.W. Clark Wolf - 2020 - In Jiří Chotaš & Tereza Matějčková (eds.), An Ethical Modernity?: Hegel’s Concept of Ethical Life Today. Boston: BRILL. pp. 15-35.
    While the idea of philosophy as conceptual analysis has attracted many adherents and undergone a number of variations, in general it suffers from an authority problem with two dimensions. First, it is unclear why the analysis of a concept should have objective authority: why explicating what we mean should express how things are. Second, conceptual analysis seems to lack intersubjective authority: why philosophical analysis should apply to more than a parochial group of individuals. I argue that Hegel’s conception of social (...)
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  36. Augustinus Afer, Saint Augustine: Africanité Et Universality. Actes Du Colloque International Alger-annaba, 1-7 Avril 2001. [REVIEW]W. A. - 2004 - Revista Agustiniana 45:730-732.
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  37. A functional past. The uses of history in nineteenth-century chile. By Allen Woll. [REVIEW]W. A. W. A. - 1983 - History and Theory 22 (1):104.
     
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  38.  11
    Andrzej Walicki, Filozofia a mesjanizm. Studia z dziejów filozofii i myśli społeczno-religijnej romantyzmu polskiego (Philosophy and Messianism. Studies in the History of Philosophy and Socio-Religious Thought of the Poliish Romanticism). [REVIEW]W. A. - 1974 - Dialectics and Humanism 1 (3):179-184.
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  39. Book Review. [REVIEW]W. A. - 1962 - Journal of the American Oriental Society 82 (4):617.
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  40.  19
    Jaśkowski S. Undecidability of first order sentences in the theory of free groupoids. Fundamenta mathematicae, Bd. 43 , S. 36–45. [REVIEW]W. Ackermann - 1958 - Journal of Symbolic Logic 23 (4):445-445.
  41.  28
    Mostowski Andrzej. Concerning a problem of H. Scholz. Zeitschrift für mathematische Logik und Grundlagen der Mathematik, Bd. 2 , S. 210–214. [REVIEW]W. Ackermann - 1959 - Journal of Symbolic Logic 24 (3):241-241.
  42.  5
    Review: Haskell B. Curry, The Permutability of Rules in the Classical Inferential Calculus. [REVIEW]W. Ackermann - 1955 - Journal of Symbolic Logic 20 (1):66-67.
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  43.  61
    Surányi László Kalmár und János. On the reduction of the decision problem. Second paper. Gödel prefix, a single binary predicate. Ebd., S. 65–73. [REVIEW]W. Ackermann - 1948 - Journal of Symbolic Logic 13 (1):48-48.
  44.  21
    Trachtenbrot B. A.. Wieso können Automaten rechnen? Deutsche Übersetzung von Algoritmy i mašinnoé rešénié zadač von Karl-Heinz Rupp. VEB Deutscher Verlag der Wissenschaften, Berlin 1959, 101 S. [REVIEW]W. Ackermann - 1962 - Journal of Symbolic Logic 27 (2):224-225.
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  45.  30
    Scientific discovery, computational explorations of the creative processes. [REVIEW]W. Balzer - 1991 - Erkenntnis 34 (1):125-127.
  46. The Myth of the Taken: Why Hegel Is Not a Conceptualist.W. Clark Wolf - 2019 - International Journal of Philosophical Studies 27 (3):399-421.
    ABSTRACTThe close connection often cited between Hegel and Wilfrid Sellars is not only said to lie in their common negative challenges to the ‘framework of givenness,’ but also in the positive less...
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  47.  47
    (1 other version)Gallus and the Fourth Georgic.W. B. Anderson - 1933 - Classical Quarterly 27 (01):36-.
    Everyone knows the statement of Servius that Virgil was compelled by Augustus to alter the second half of the Fourth Georgic after the fall of Gallus, and that he substituted the story of Aristaeus for the laudes Galli. This statement, often doubted by older generations, has had such a remarkable success in recent years that anyone who ventures to impugn it must feel that he is pleading with a halter round his neck before a one-sided jury. It is notable, however, (...)
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  48. Interesting Mistranslations.W. P. Baker - 1907 - Classical Weekly 1:15.
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  49.  52
    A Companion to School Classics. By James Gow. Macmillan and Co. 1888.S. W. A. - 1888 - The Classical Review 2 (08):253-254.
  50. Paul, the Pastoral Epistles, and the Early Church.James W. Aageson - 2008
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