Results for 'Tigran W. Eldred'

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  1.  31
    Exploring Tunnel Vision.Tigran W. Eldred - 2013 - Legal Ethics 16 (2):390-408.
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  2. Revisiting Stanley Milgram's obedience to authority : an engaged followership perspective on legal ethics.Tigran W. Eldred - 2023 - In Julian S. Webb (ed.), Leading works in legal ethics. New York, NY: Routledge.
     
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  3. Theories and things.W. V. O. Quine (ed.) - 1981 - Cambridge: Harvard University Press.
    Things and Their Place in Theories Our talk of external things, our very notion of things, is just a conceptual apparatus that helps us to foresee and ...
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  4. (1 other version)The roots of reference.W. V. Quine - 1973 - LaSalle, Ill.,: Open Court.
    Our only channel of information about the world is the impact of external forces on our sensory surfaces. So says science itself. There is no clairvoyance. How, then, can we have parlayed this meager sensory input into a full-blown scientific theory of the world? This is itself a scientific question. The pursuit of it, with free use of scientific theory, is what I call naturalized epistemology. The Roots of Reference falls within that domain. Its more specific concern, within that domain, (...)
     
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  5. Über die Beziehung zwischen strikter und strenger Implikation.W. Ackermann - 1958 - Dialectica 12 (3):213.
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  6. The Sophists.W. K. C. Guthrie - 1969 - London,: Cambridge University Press.
    The third volume of Professor Guthrie's great history of Greek thought, entitled The Fifth-Century Enlightenment, deals in two parts with the Sophists and Socrates, the key figures in the dramatic and fundamental shift of philosophical interest from the physical universe to man. Each of these parts is now available as a paperback with the text, bibliography and indexes amended where necessary so that each part is self-contained. The Sophists assesses the contribution of individuals like Protagoras, Gorgias and Hippias to the (...)
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  7.  94
    A note on Grim's sorites argument.W. R. Abbott - 1983 - Analysis 43 (4):161-164.
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  8. Design for a Brain.W. Ross Ashby - 1953 - British Journal for the Philosophy of Science 4 (14):169-173.
     
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  9.  20
    (1 other version)African Philosophers.W. Emmanuel Abraham, Olúfémi Táíwò, D. A. Masolo, F. Abiola Irele & Claude Sumner - 1991 - In Robert L. Arrington (ed.), A Companion to the Philosophers. Malden, Mass.: Wiley-Blackwell. pp. 1–38.
    Anton Wilhelm Rudolph Amo (1703–c. 1759 ce), philosopher and physician, was born at Axim, Ghana, and died at Fort Chama, Ghana. When he was four years old, the Dutch West Indies Company's preacher in Ghana sent him to Holland to be baptized and educated in the Bible for future service in Ghana. However, the Company headquarters, undesirous of any interference with its lucrative trade in slaves, turned little Amo over to the German Duke Anton Ulric‐Wolfenbuttel.
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  10. Books and reviews.W. Aa - 1976 - International Logic Review: Rassegna Internazionale di Logica 13:106.
     
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  11. Evangelie en humanisme.W. J. Aalders - 1946 - Groningen,: J. Niemeijer.
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  12.  10
    Reformatie en mystiek.W. J. Aalders - 1945 - HTS Theological Studies 2 (1).
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  13.  19
    Herrmann, L., Querolus.W. A. Abbott - 1938 - Classical Weekly 31:227-229.
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  14. Twelve Council Fathers.W. M. ABBOTT - 1963
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  15.  79
    What Knowledge Is Not.W. R. Abbott - 1971 - Analysis 31 (4):143 - 144.
  16. A Paradigm of African Society.W. Emmanuel Abraham - 1995 - In Safro Kwame (ed.), Readings in African Philosophy: An Akan Collection. University Press of America. pp. 39--65.
  17. Is the concept of necessary existence self-contradictory?W. E. Abraham - 1962 - Inquiry: An Interdisciplinary Journal of Philosophy 5 (1-4):143 – 157.
    In this article I have tried to rebut certain types of arguments which purport to show not merely that God does not exist but that the notion of necessary existence is itself either self-contradictory or senseless. In showing that it is not self-contradictory I have allowed myself the luxury of a negative and a positive approach. Negatively, I have had to show that when the accusation of self-contradiction is made, it is often accompanied, not by an argument but by a (...)
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  18. (1 other version)The Life and Times of Anton Wilhelm Amo, the First African (Black) Philosopher in Europe.W. E. Abraham - 1964 - Transactions of the Historical Society of Ghana 7:60--81.
     
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  19. Identiteit en toekomstige generaties Identité et générations futures.W. Achterberg - 1989 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 81 (2):102-118.
     
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  20.  69
    Why U.S. Health Care Reform Is So Difficult.W. Andrew Achenbaum - 1994 - Hastings Center Report 24 (5):23-24.
  21.  50
    Henkin Leon. The completeness of the first-order functional calculus.W. Ackermann - 1950 - Journal of Symbolic Logic 15 (1):68-68.
  22.  33
    Lévy Azriel. On Ackermann's set theory.W. Ackermann - 1960 - Journal of Symbolic Logic 25 (4):355-355.
  23.  23
    Mostowski Andrzej. On the principle of dependent choices. Fundamenta mathematicae Bd. 35 , S. 127–130.W. Ackermann - 1950 - Journal of Symbolic Logic 14 (4):257-257.
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  24.  41
    Umezawa Toshio. On intermediate propositional logics. Ebd., Bd. 24 Nr. 1 , S. 20–36.W. Ackermann - 1960 - Journal of Symbolic Logic 25 (2):180-180.
  25. Strivings of the Negro people.W. E. B. DuBois - unknown
    This chapter presents an essay by W. E. B. Du Bois on the strivings of the American Negro. He cites the double-consciousness of the Negro, the sense of always looking at one's self through the eyes of others, of measuring one's soul by the tape of a world that looks on in amused contempt and pity. One ever feels his two-ness—an American, a Negro two souls, two thoughts, two unreconciled strivings; two warring ideals in one dark body, whose dogged strength (...)
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  26. Metaphysica.W. D. Aristotle & Ross - 1908 - Clarendon Press.
  27. Socrates.W. K. C. Guthrie - 1971 - London,: Cambridge University Press.
    The third volume of Professor Guthrie's great history of Greek thought, entitled The Fifth-Century Enlightenment, deals in two parts with the Sophists and Socrates, the key figures in the dramatic and fundamental shift of philosophical interest from the physical universe to man. Each of the two parts is available as a paperback with the text, bibliography and indexes amended where necessary so that each part is self-contained. Socrates dominated the controversies of this period, as he has dominated the subsequent history (...)
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  28.  46
    Progress toward an understanding of cortical computation.W. A. Phillips & W. Singer - 1997 - Behavioral and Brain Sciences 20 (4):703-714.
    The additional data, perspectives, questions, and criticisms contributed by the commentaries strengthen our view that local cortical processors coordinate their activity with the context in which it occurs using contextual fields and synchronized population codes. We therefore predict that whereas the specialization of function has been the keynote of this century the coordination of function will be the keynote of the next.
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  29. From the Knowability Paradox to the existence of proofs.W. Dean & H. Kurokawa - 2010 - Synthese 176 (2):177 - 225.
    The Knowability Paradox purports to show that the controversial but not patently absurd hypothesis that all truths are knowable entails the implausible conclusion that all truths are known. The notoriety of this argument owes to the negative light it appears to cast on the view that there can be no verification-transcendent truths. We argue that it is overly simplistic to formalize the views of contemporary verificationists like Dummett, Prawitz or Martin-Löf using the sort of propositional modal operators which are employed (...)
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  30.  72
    Durkheim: essays on morals and education.W. S. F. Pickering (ed.) - 1979 - Boston: Routledge & Kegan Paul.
    by W. S. F. Pickering Durkheim's sociological approach to morals and moral systems has always aroused considerable interest, be it by way of criticism or ...
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  31. Principles of the self-organizing system.W. Ross Ashby - 1962 - In H. Von Foerster & Zopf Jr (eds.), Principles of Self-Organization: Transactions of the University of Illinois Symposium. Pergamon Press. pp. 255–278.
  32.  20
    Buber and Education: Dialogue as Conflict Resolution.W. John Morgan & Alexandre Guilherme - 2014 - New York: Routledge. Edited by Alexandre Guilherme.
    Martin Buber is considered one of the 20th centuryes greatest thinkers and his contributions to philosophy, theology and education are testimony to this. His thought is founded on the idea that people are capable of two kinds of relations, namely I-Thou and I-It, emphasising the centrality of dialogue in all spheres of human life. For this reason, Buber is considered by many to be the philosopher of dialogue par excellence. After Buberes death the appreciation of his considerable legacy to the (...)
  33. Why a believer could believe that God answers prayers.W. Paul Franks - 2009 - Sophia 48 (3):319-324.
    In a previous issue of this journal Michael Veber argued that God could not answer certain prayers because doing so would be immoral. In this article I attempt to demonstrate that Veber’s argument is simply the logical problem of evil applied to a possible world. Because of this, his argument is susceptible to a Plantinga-style defense.
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  34. Are mere things morally considerable?W. Murray Hunt - 1980 - Environmental Ethics 2 (1):59-65.
    Kenneth Goodpaster has criticized ethicists like Feinberg and Frankena for too narrowly circumscribing the range of moral considerability, urging instead that “nothing short of the condition of being alive” is a satisfactory criterion. Goodpaster overlooks at least one crucial objection: that his own “condition of being alive” may aIso be too narrow a criterion of moral considerability, since “being in existence” is at least as plausible and nonarbitrary a criterion as is Goodpaster’s. I show that each of the arguments that (...)
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  35.  19
    The Mind of Africa.W. E. Abraham - 1962 - Chicago: University of Chicago Press.
    William Abraham studied Philosophy at the University of Ghana, and even more Philosophy at Oxford University. Thereafter, he gained permission to take part in the competitive examination and interview for a fellowship at All Souls' College. The examination was once described, with some exaggeration, as 'the hardest exam in the world!' It included a three-hour essay. Following his success in becoming the first African fellow of All Souls, his interest in African politics quickly developed into a Pan-African perspective. The Mind (...)
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  36. Tense, aspect, and temporal reasoning.W. Schaeken - 1996 - Thinking and Reasoning 2 (4):309 – 327.
    We report two experiments on temporal reasoning with problems, such as: John has cleaned the house. John is taking a shower. John is going to read the paper. Mary always does the dishes when John cleans the house. Mary always drinks her coffee when John reads the paper. What for Mary is the relation between doing the dishes and drinking coffee? The experiments showed that problems such as this one, which require one mental model, elicited correct answers more often than (...)
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  37.  24
    The Works of Aristotle.W. D. Ross (ed.) - 1908 - Encyclopæia Britannica.
  38. Reimagining schools: the selected works of Elliot W. Eisner.Elliot W. Eisner - 2005 - New York: Routledge.
    Elliot Eisner has spent the last 40 years researching, thinking and writing about some of the key and enduring issues in Arts Education, Curriculum Studies and Qualitative Research. He has contributed over 20 books and 500 articles to the field. In this book, Professor Eisner has compiled a career-long collection of his finest pieces-extracts from books, key articles, salient research findings and major theoretical contributions-so the world can read them in a single manageable volume. Starting with a specially written Introduction, (...)
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  39.  10
    The musical life: reflections on what it is and how to live it.W. A. Mathieu - 1994 - Boston: Shambhala.
    Everyone, according to W.A. Mathieu, is musical by nature--it goes right along with being human. And if you don't believe it, this book will convince you. In a series of interrelated short essays, Mathieu takes the reader on a journey through ordinary experiences to open our ears to the rich variety of music that surrounds us but that we are trained to ignore; such as the variety of pitches produced by different objects, like glassware, furniture, drums--anything you can tap; or (...)
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  40. Animal Nature and Human Nature.W. H. Thorpe - 1975 - Philosophy 50 (194):485-487.
     
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  41. The freedmen's bureau.W. E. B. DuBois - unknown
    The Freedmen's Bureau is a government of men that arose in the South. Lasting legally, from 1865 to 1872, but in a sense from 1861 to 1876, it sought to settle the Negro problems in the United States of America. This chapter presents an essay by W. E. B. Du Bois that examines the Freedmen's Bureau—the occasion of its rise, the character of its work, and its final success and failure—not only as a part of American history, but as one (...)
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  42.  80
    No letters: Hobbes and 20th-century philosophy of language.W. P. Grundy - 2008 - Philosophy of the Social Sciences 38 (4):486-512.
    The author argues that Thomas Hobbes anticipates a set of questions about meaning and semantic order that come to fuller expression in the 20th century, in the writings of W.V.O. Quine, Ludwig Wittgenstein, Donald Davidson, Jacques Derrida, and Richard Rorty. Despite their different points of departure, these 20th-century writers pose a number of profound questions about the conditions for the stability of meaning, and about the conditions that govern the use of the term “language” itself. Though the more recent debate (...)
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  43.  63
    Must public hands be dirty?W. Kenneth Howard - 1977 - Journal of Value Inquiry 11 (1):29-40.
  44.  44
    Ancient near Eastern Texts Relating to the Old Testament.W. F. Albright & James B. Pritchard - 1951 - Journal of the American Oriental Society 71 (4):259.
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  45.  67
    Does self-deception involve intentional biasing?W. J. Talbott - 1997 - Behavioral and Brain Sciences 20 (1):127-127.
    I agree with Mele that self-deception is not intentional deception; but I do believe that self-deception involves intentional biasing, primarily for two reasons: (1) There is a Bayesian model of self-deception that explains why the biasing is rational. (2) It is implausible that the observed behavior of self- deceivers could be generated by Mele's “blind” mechanisms.
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  46. Nussbaum, Kant and conflicts between duties.W. A. Hart - 1998 - Philosophy 73 (4):609-618.
    Martha Nussbaum has claimed that it is possible for a moral agent to be confronted, through no fault of his own, with an irresolvable conflict between his moral duties; and cites Kant as someone who takes the opposing view. Kant did indeed take the view that conflict between duties was inconceivable, but Nussbaum has failed to grasp his main reason for doing so, namely the principle that ‘ought’ implies ‘can’. When that principle is properly understood it can be seen that (...)
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  47.  74
    Replies to Eleven Essays.W. V. Quine - 1981 - Philosophical Topics 12 (1):227-243.
  48.  80
    Noesis: Plato on exact science.W. W. Tait - 2002 - In David B. Malament (ed.), Reading Natural Philosophy: Essays in the History and Philosophy of Science and Mathematics. Open Court. pp. 11--31.
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  49. Review symposium : Douglas W. hands G. C. Archibald Joseph Agassi on S. J. Latsis, ed. method and appraisal in economics. Cambridge: Cambridge university press, 1976. Pp. VIII + 218. $17.50 the methodology of economic research programmes. [REVIEW]Douglas W. Hands - 1979 - Philosophy of the Social Sciences 9 (3):293-303.
  50.  38
    An Introduction to Cybernetics. [REVIEW]W. R. Ashby - 1957 - Australasian Journal of Philosophy 35:147.
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