Results for 'Tigran W. Eldred'

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  1.  31
    Exploring Tunnel Vision.Tigran W. Eldred - 2013 - Legal Ethics 16 (2):390-408.
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  2. Revisiting Stanley Milgram's obedience to authority : an engaged followership perspective on legal ethics.Tigran W. Eldred - 2023 - In Julian S. Webb (ed.), Leading works in legal ethics. New York, NY: Routledge.
     
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  3. Design for a Brain.W. Ross Ashby - 1953 - British Journal for the Philosophy of Science 4 (14):169-173.
     
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  4. Über die Beziehung zwischen strikter und strenger Implikation.W. Ackermann - 1958 - Dialectica 12 (3):213.
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  5.  94
    A note on Grim's sorites argument.W. R. Abbott - 1983 - Analysis 43 (4):161-164.
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  6.  20
    (1 other version)African Philosophers.W. Emmanuel Abraham, Olúfémi Táíwò, D. A. Masolo, F. Abiola Irele & Claude Sumner - 1991 - In Robert L. Arrington (ed.), A Companion to the Philosophers. Malden, Mass.: Wiley-Blackwell. pp. 1–38.
    Anton Wilhelm Rudolph Amo (1703–c. 1759 ce), philosopher and physician, was born at Axim, Ghana, and died at Fort Chama, Ghana. When he was four years old, the Dutch West Indies Company's preacher in Ghana sent him to Holland to be baptized and educated in the Bible for future service in Ghana. However, the Company headquarters, undesirous of any interference with its lucrative trade in slaves, turned little Amo over to the German Duke Anton Ulric‐Wolfenbuttel.
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  7. Books and reviews.W. Aa - 1976 - International Logic Review: Rassegna Internazionale di Logica 13:106.
     
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  8. Evangelie en humanisme.W. J. Aalders - 1946 - Groningen,: J. Niemeijer.
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  9.  10
    Reformatie en mystiek.W. J. Aalders - 1945 - HTS Theological Studies 2 (1).
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  10.  19
    Herrmann, L., Querolus.W. A. Abbott - 1938 - Classical Weekly 31:227-229.
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  11. Twelve Council Fathers.W. M. ABBOTT - 1963
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  12.  79
    What Knowledge Is Not.W. R. Abbott - 1971 - Analysis 31 (4):143 - 144.
  13. A Paradigm of African Society.W. Emmanuel Abraham - 1995 - In Safro Kwame (ed.), Readings in African Philosophy: An Akan Collection. University Press of America. pp. 39--65.
  14. Is the concept of necessary existence self-contradictory?W. E. Abraham - 1962 - Inquiry: An Interdisciplinary Journal of Philosophy 5 (1-4):143 – 157.
    In this article I have tried to rebut certain types of arguments which purport to show not merely that God does not exist but that the notion of necessary existence is itself either self-contradictory or senseless. In showing that it is not self-contradictory I have allowed myself the luxury of a negative and a positive approach. Negatively, I have had to show that when the accusation of self-contradiction is made, it is often accompanied, not by an argument but by a (...)
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  15. (1 other version)The Life and Times of Anton Wilhelm Amo, the First African (Black) Philosopher in Europe.W. E. Abraham - 1964 - Transactions of the Historical Society of Ghana 7:60--81.
     
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  16. Identiteit en toekomstige generaties Identité et générations futures.W. Achterberg - 1989 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 81 (2):102-118.
     
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  17.  69
    Why U.S. Health Care Reform Is So Difficult.W. Andrew Achenbaum - 1994 - Hastings Center Report 24 (5):23-24.
  18.  26
    Fitch Frederic B. On natural numbers, integers, and rationals.W. Ackermann - 1950 - Journal of Symbolic Logic 14 (4):258-258.
  19.  50
    Henkin Leon. The completeness of the first-order functional calculus.W. Ackermann - 1950 - Journal of Symbolic Logic 15 (1):68-68.
  20.  33
    Lévy Azriel. On Ackermann's set theory.W. Ackermann - 1960 - Journal of Symbolic Logic 25 (4):355-355.
  21.  23
    Mostowski Andrzej. On the principle of dependent choices. Fundamenta mathematicae Bd. 35 , S. 127–130.W. Ackermann - 1950 - Journal of Symbolic Logic 14 (4):257-257.
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  22.  35
    Tarski Alfred. Axiomatic and algebraic aspects of two theorems on sums of cardinals. Ebd., S. 79–104.W. Ackermann - 1950 - Journal of Symbolic Logic 14 (4):257-258.
  23.  41
    Umezawa Toshio. On intermediate propositional logics. Ebd., Bd. 24 Nr. 1 , S. 20–36.W. Ackermann - 1960 - Journal of Symbolic Logic 25 (2):180-180.
  24. British Idealism: A History.W. J. Mander - 2011 - Oxford, GB: Oxford University Press.
    W. J. Mander presents the first ever synoptic history of British Idealism, the school of thought which dominated English-language philosophy from the 1860s to the early 20th century. He restores to its proper place this neglected period of philosophy, introducing the exponents of Idealism and explaining its distinctive concepts and doctrines.
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  25.  59
    Free will and the Christian faith.W. S. Anglin - 1990 - New York: Oxford University Press.
    Libertarians such as J.R. Lucas have abandoned traditional Christian doctrines because they cannot reconcile them with the freedom of the will. Traditional Christian thinkers such as Augustine have repudiated libertarianism because they cannot reconcile it with the dogmas of the Faith. In Free Will and the Christian Faith, W.S. Anglin demonstrates that free will and traditional Christianity are ineed compatible. He examines, and solves, puzzles about the relationships between free will and omnipotence, omniscience, and God's goodness, using the idea of (...)
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  26. The evolution of the language faculty: Clarifications and implications.W. Tecumseh Fitch, Marc D. Hauser & Noam Chomsky - 2005 - Cognition 97 (2):179-210.
  27. (1 other version)Obligation and motivation in recent moral philosophy.W. K. Frankena - 1958 - In Abraham Irving Melden (ed.), Essays in moral philosophy. Seattle: University of Washington Press.
  28. Metaphysica.W. D. Aristotle & Ross - 1908 - Clarendon Press.
  29. (1 other version)IAllen W. Wood.Allen W. Wood - 1998 - Aristotelian Society Supplementary Volume 72 (1):189-210.
    Kant's moral philosophy is grounded on the dignity of humanity as its sole fundamental value, and involves the claim that human beings are to be regarded as the ultimate end of nature. It might be thought that a theory of this kind would be incapable of grounding any conception of our relation to other living things or to the natural world which would value nonhuman creatures or respect humanity's natural environment. This paper criticizes Kant's argumentative strategy for dealing with our (...)
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  30. Principles of the self-organizing system.W. Ross Ashby - 1962 - In H. Von Foerster & Zopf Jr (eds.), Principles of Self-Organization: Transactions of the University of Illinois Symposium. Pergamon Press. pp. 255–278.
  31.  20
    Buber and Education: Dialogue as Conflict Resolution.W. John Morgan & Alexandre Guilherme - 2014 - New York: Routledge. Edited by Alexandre Guilherme.
    Martin Buber is considered one of the 20th centuryes greatest thinkers and his contributions to philosophy, theology and education are testimony to this. His thought is founded on the idea that people are capable of two kinds of relations, namely I-Thou and I-It, emphasising the centrality of dialogue in all spheres of human life. For this reason, Buber is considered by many to be the philosopher of dialogue par excellence. After Buberes death the appreciation of his considerable legacy to the (...)
  32.  19
    The Mind of Africa.W. E. Abraham - 1962 - Chicago: University of Chicago Press.
    William Abraham studied Philosophy at the University of Ghana, and even more Philosophy at Oxford University. Thereafter, he gained permission to take part in the competitive examination and interview for a fellowship at All Souls' College. The examination was once described, with some exaggeration, as 'the hardest exam in the world!' It included a three-hour essay. Following his success in becoming the first African fellow of All Souls, his interest in African politics quickly developed into a Pan-African perspective. The Mind (...)
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  33.  83
    An introduction to Bradley's metaphysics.W. J. Mander - 1994 - New York: Oxford University Press.
    W. J. Mander provides a brief introduction to and critical assessment of the thought of the greatest of the British Idealist philosophers, F. H. Bradley (1846-1924), whose work has been largely neglected in this century. After a general introduction to Bradley's metaphysics and its logical foundations, Mander shows that much of Bradley's philosophy has been seriously misunderstood. Mander argues that any adequate treatment of Bradley's thought must take full account of his unique dual inheritance from the traditions of British empiricism (...)
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  34.  24
    The Works of Aristotle.W. D. Ross (ed.) - 1908 - Encyclopæia Britannica.
  35.  88
    Time and Eternity in Theology.W. Kneale - 1961 - Proceedings of the Aristotelian Society 61 (1):87-108.
    W. Kneale; VI—Time and Eternity in Theology, Proceedings of the Aristotelian Society, Volume 61, Issue 1, 1 June 1961, Pages 87–108, https://doi.org/10.1093/ari.
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  36. Structure and Comparison of Genetic Theories: (I) Classical Genetics.W. Balzer & C. M. Dawe - 1986 - British Journal for the Philosophy of Science 37 (1):55-69.
  37.  44
    Ancient near Eastern Texts Relating to the Old Testament.W. F. Albright & James B. Pritchard - 1951 - Journal of the American Oriental Society 71 (4):259.
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  38.  16
    Reward (Mis)design for autonomous driving.W. Bradley Knox, Alessandro Allievi, Holger Banzhaf, Felix Schmitt & Peter Stone - 2023 - Artificial Intelligence 316 (C):103829.
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  39.  68
    The anti-essential Locke and natural kinds.W. L. Uzgalis - 1988 - Philosophical Quarterly 38 (152):330-339.
  40.  21
    Idealist Ethics.W. J. Mander - 2016 - Oxford: Oxford University Press UK.
    W. J. Mander examines the nature of idealist ethics, that is to say, the form and content of ethical belief most typically adopted by philosophical idealists. His inquiry has two aims. The first is historical: from the record of past philosophy, Mander demonstrates that there exists a discernible idealist approach to moral philosophy; a tradition of 'idealist ethics', and examines its characteristic marks and varieties. The second aim is apologetic. He argues that such idealist ethics offers an attractive way of (...)
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  41.  69
    Incommensurability, reduction, and translation.W. Balzer - 1985 - Erkenntnis 23 (3):255 - 267.
  42.  38
    An Introduction to Cybernetics. [REVIEW]W. R. Ashby - 1957 - Australasian Journal of Philosophy 35:147.
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  43.  71
    Complexity in economic and financial markets:Behind the physical institutions and technologies of the marketplace lie the beliefs and expectations of real human beings.W. Brian Arthur - 1995 - Complexity 1 (1):20-25.
  44.  51
    The structure of Daltonian stoichiometry.W. Balzer, C. -U. Moulines & J. D. Sneed - 1987 - Erkenntnis 26 (1):103 - 127.
  45.  22
    Logic and the Basis of Ethics.W. K. Frankena - 1950 - Philosophical Review 59 (4):554.
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  46.  19
    The Unknowable: A Study in Nineteenth-Century British Metaphysics.W. J. Mander - 2020 - Oxford: Oxford University Press.
    W. J. Mander presents a history of metaphysics in nineteenth-century Britain. He traces the story of the development and interplay of three great schools of thought, the agnostics, the empiricists, and the idealists, and their different responses to the idea of an ultimate but unknowable way that things really are in themselves.
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  47. (1 other version)Parménides, Some comments on his poem.W. Verdenius - 1948 - Revue de Métaphysique et de Morale 53 (1):102-103.
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  48.  30
    Scientific discovery, computational explorations of the creative processes. [REVIEW]W. Balzer - 1991 - Erkenntnis 34 (1):125-127.
  49. Alan W. Richardson. 'The tenacious, malleable, indefatigable, and yet, eternally modifiable will': Hans Reichenbach's knowing subject.Alan W. Richardson & Thomas E. Uebel - 2005 - Aristotelian Society Supplementary Volume 79 (1):73–87.
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  50. The Ideas of Quine.W. V. O. Quine - 1997 - Films for the Humanities & Sciences Distributed Under License From Bbc Worldwide Americas. Edited by Bryan Magee.
     
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