Results for 'Tigran W. Eldred'

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  1.  31
    Exploring Tunnel Vision.Tigran W. Eldred - 2013 - Legal Ethics 16 (2):390-408.
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  2. Revisiting Stanley Milgram's obedience to authority : an engaged followership perspective on legal ethics.Tigran W. Eldred - 2023 - In Julian S. Webb (ed.), Leading works in legal ethics. New York, NY: Routledge.
     
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  3. Suitable extender models I.W. Hugh Woodin - 2010 - Journal of Mathematical Logic 10 (1):101-339.
    We investigate both iteration hypotheses and extender models at the level of one supercompact cardinal. The HOD Conjecture is introduced and shown to be a key conjecture both for the Inner Model Program and for understanding the limits of the large cardinal hierarchy. We show that if the HOD Conjecture is true then this provides strong evidence for the existence of an ultimate version of Gödel's constructible universe L. Whether or not this "ultimate" L exists is now arguably the central (...)
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  4. Suitable extender models II: Beyond ω-huge.W. Hugh Woodin - 2011 - Journal of Mathematical Logic 11 (2):115-436.
    We investigate large cardinal axioms beyond the level of ω-huge in context of the universality of the suitable extender models of [Suitable Extender Models I, J. Math. Log.10 101–339]. We show that there is an analog of ADℝ at the level of ω-huge, more precisely the construction of the minimum model of ADℝ generalizes to the level of Vλ+1. This allows us to formulate the indicated generalization of ADℝ and then to prove that if the axiom holds in V at (...)
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  5. Über die Beziehung zwischen strikter und strenger Implikation.W. Ackermann - 1958 - Dialectica 12 (3):213.
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  6.  94
    A note on Grim's sorites argument.W. R. Abbott - 1983 - Analysis 43 (4):161-164.
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  7. Design for a Brain.W. Ross Ashby - 1953 - British Journal for the Philosophy of Science 4 (14):169-173.
     
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  8.  20
    (1 other version)African Philosophers.W. Emmanuel Abraham, Olúfémi Táíwò, D. A. Masolo, F. Abiola Irele & Claude Sumner - 1991 - In Robert L. Arrington (ed.), A Companion to the Philosophers. Malden, Mass.: Wiley-Blackwell. pp. 1–38.
    Anton Wilhelm Rudolph Amo (1703–c. 1759 ce), philosopher and physician, was born at Axim, Ghana, and died at Fort Chama, Ghana. When he was four years old, the Dutch West Indies Company's preacher in Ghana sent him to Holland to be baptized and educated in the Bible for future service in Ghana. However, the Company headquarters, undesirous of any interference with its lucrative trade in slaves, turned little Amo over to the German Duke Anton Ulric‐Wolfenbuttel.
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  9. Books and reviews.W. Aa - 1976 - International Logic Review: Rassegna Internazionale di Logica 13:106.
     
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  10. Evangelie en humanisme.W. J. Aalders - 1946 - Groningen,: J. Niemeijer.
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  11.  10
    Reformatie en mystiek.W. J. Aalders - 1945 - HTS Theological Studies 2 (1).
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  12.  19
    Herrmann, L., Querolus.W. A. Abbott - 1938 - Classical Weekly 31:227-229.
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  13. Twelve Council Fathers.W. M. ABBOTT - 1963
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  14. A Paradigm of African Society.W. Emmanuel Abraham - 1995 - In Safro Kwame (ed.), Readings in African Philosophy: An Akan Collection. University Press of America. pp. 39--65.
  15. Is the concept of necessary existence self-contradictory?W. E. Abraham - 1962 - Inquiry: An Interdisciplinary Journal of Philosophy 5 (1-4):143 – 157.
    In this article I have tried to rebut certain types of arguments which purport to show not merely that God does not exist but that the notion of necessary existence is itself either self-contradictory or senseless. In showing that it is not self-contradictory I have allowed myself the luxury of a negative and a positive approach. Negatively, I have had to show that when the accusation of self-contradiction is made, it is often accompanied, not by an argument but by a (...)
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  16. (1 other version)The Life and Times of Anton Wilhelm Amo, the First African (Black) Philosopher in Europe.W. E. Abraham - 1964 - Transactions of the Historical Society of Ghana 7:60--81.
     
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  17. Identiteit en toekomstige generaties Identité et générations futures.W. Achterberg - 1989 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 81 (2):102-118.
     
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  18.  69
    Why U.S. Health Care Reform Is So Difficult.W. Andrew Achenbaum - 1994 - Hastings Center Report 24 (5):23-24.
  19.  50
    Henkin Leon. The completeness of the first-order functional calculus.W. Ackermann - 1950 - Journal of Symbolic Logic 15 (1):68-68.
  20.  33
    Lévy Azriel. On Ackermann's set theory.W. Ackermann - 1960 - Journal of Symbolic Logic 25 (4):355-355.
  21.  23
    Mostowski Andrzej. On the principle of dependent choices. Fundamenta mathematicae Bd. 35 , S. 127–130.W. Ackermann - 1950 - Journal of Symbolic Logic 14 (4):257-257.
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  22.  41
    Umezawa Toshio. On intermediate propositional logics. Ebd., Bd. 24 Nr. 1 , S. 20–36.W. Ackermann - 1960 - Journal of Symbolic Logic 25 (2):180-180.
  23.  17
    (1 other version)Das Urfeil des Ursprungs.W. Kinkel - 1912 - Kant Studien 17 (1-3):274-282.
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  24. Virtue and Reason in Plato and Aristotle.A. W. Price - 2011 - Oxford, GB: Oxford University Press.
    A.W. Price explores the views of Plato and Aristotle on how virtue of character and practical reasoning enable agents to achieve eudaimonia--the state of living or acting well. He provides a full philosophical analysis and argues that the perennial question of action within human life is central to the reflections of these ancient philosophers.
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  25.  24
    (1 other version)Kant’s Transcendental Deduction.W. H. Bossart - 1977 - Kant Studien 68 (1-4):383-403.
  26.  47
    End-of-Life Decisions: Christian Perspectives.W. E. Stempsey - 1997 - Christian Bioethics 3 (3):249-261.
    While legal rights to make medical treatment decisions at the end of one's life have been recognized by the courts, particular religious traditions put axiological and metaphysical meat on the bare bones of legal rights. Mere legal rights do not capture the full reality, meaning and importance of death. End-of-life decisions reflect not only the meaning we find in dying, but also the meaning we have found in living. The Christian religions bring particular understandings of the vision of life as (...)
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  27. The Aesthetics of Murder (review).W. Wolfgang Holdheim - 1994 - Philosophy and Literature 18 (2):385-387.
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  28.  35
    Plato: Philebus.W. Joseph Cummins - 1978 - Journal of the History of Philosophy 16 (2):221-222.
  29.  20
    Ueber die Echtheit, Reihenfolge und logische Theorien von Platos drei ersten Tetralogien.W. Lutoslawski - 1896 - Archiv für Geschichte der Philosophie 9 (1):67-114.
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  30.  20
    Persons, Practices, and the Conception Argument.W. Werpehowski - 1997 - Journal of Medicine and Philosophy 22 (5):479-494.
    The argument that human life should be fully protected once conception is complete has been challenged by the claim that at that time such life is not genuinely individuated in the morally required sense. This essay analyzes the “conception versus individuation” exchange and directs attention to the communal contexts within which the relevant arguments and counter-arguments arise.
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  31. Principles of the self-organizing system.W. Ross Ashby - 1962 - In H. Von Foerster & Zopf Jr (eds.), Principles of Self-Organization: Transactions of the University of Illinois Symposium. Pergamon Press. pp. 255–278.
  32.  20
    Buber and Education: Dialogue as Conflict Resolution.W. John Morgan & Alexandre Guilherme - 2014 - New York: Routledge. Edited by Alexandre Guilherme.
    Martin Buber is considered one of the 20th centuryes greatest thinkers and his contributions to philosophy, theology and education are testimony to this. His thought is founded on the idea that people are capable of two kinds of relations, namely I-Thou and I-It, emphasising the centrality of dialogue in all spheres of human life. For this reason, Buber is considered by many to be the philosopher of dialogue par excellence. After Buberes death the appreciation of his considerable legacy to the (...)
  33.  19
    The Mind of Africa.W. E. Abraham - 1962 - Chicago: University of Chicago Press.
    William Abraham studied Philosophy at the University of Ghana, and even more Philosophy at Oxford University. Thereafter, he gained permission to take part in the competitive examination and interview for a fellowship at All Souls' College. The examination was once described, with some exaggeration, as 'the hardest exam in the world!' It included a three-hour essay. Following his success in becoming the first African fellow of All Souls, his interest in African politics quickly developed into a Pan-African perspective. The Mind (...)
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  34.  24
    The Works of Aristotle.W. D. Ross (ed.) - 1908 - Encyclopæia Britannica.
  35. Animal Nature and Human Nature.W. H. Thorpe - 1975 - Philosophy 50 (194):485-487.
     
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  36.  44
    Ancient near Eastern Texts Relating to the Old Testament.W. F. Albright & James B. Pritchard - 1951 - Journal of the American Oriental Society 71 (4):259.
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  37.  89
    Happiness and the Good Life.Mike W. Martin - 2012 - New York, US: Oup Usa.
    What is happiness? How is it related to morality and virtue? Does living with illusion promote or diminish happiness? Is it better to pursue happiness with a partner than alone? Philosopher Mike W. Martin addresses these and other questions as he connects the meaning of happiness with the philosophical notion of "the good life." Defining happiness as loving one's life and valuing it in ways manifested by ample enjoyment and a deep sense of meaning, Martin explores the ways in which (...)
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  38.  38
    An Introduction to Cybernetics. [REVIEW]W. R. Ashby - 1957 - Australasian Journal of Philosophy 35:147.
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  39.  71
    Complexity in economic and financial markets:Behind the physical institutions and technologies of the marketplace lie the beliefs and expectations of real human beings.W. Brian Arthur - 1995 - Complexity 1 (1):20-25.
  40.  51
    The structure of Daltonian stoichiometry.W. Balzer, C. -U. Moulines & J. D. Sneed - 1987 - Erkenntnis 26 (1):103 - 127.
  41.  27
    Interpretation as a Cognitive Discipline.Jack W. Meiland - 1978 - Philosophy and Literature 2 (1):23-45.
    In lieu of an abstract, here is a brief excerpt of the content:Jack W. Meiland INTERPRETATION AS A COGNITIVE DISCIPLINE Interpretation is the fundamental method of the humanities. The humanist is concerned first to understand what a text, a speech, a work of art, means; and interpretation has this understanding as its goal. All of the other activities and aims of the humanist depend on interpretation. One cannot properly appreciate a work of art until one grasps what it means. Nor (...)
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  42.  16
    Naturalizing Moral Justification: Rethinking the Method of Moral Epistemology.Alison M. Jaggar Theresa W. Tobin - 2013 - Metaphilosophy 44 (4):409-439.
    The companion piece to this article, “Situating Moral Justification,” challenges the idea that moral epistemology's mission is to establish a single, all‐purpose reasoning strategy for moral justification because no reasoning practice can be expected to deliver authoritative moral conclusions in all social contexts. The present article argues that rethinking the mission of moral epistemology requires rethinking its method as well. Philosophers cannot learn which reasoning practices are suitable to use in particular contexts exclusively by exploring logical relations among concepts. Instead, (...)
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  43. Augustinus Afer, Saint Augustine: Africanité Et Universality. Actes Du Colloque International Alger-annaba, 1-7 Avril 2001. [REVIEW]W. A. - 2004 - Revista Agustiniana 45:730-732.
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  44. A functional past. The uses of history in nineteenth-century chile. By Allen Woll. [REVIEW]W. A. W. A. - 1983 - History and Theory 22 (1):104.
     
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  45.  11
    Andrzej Walicki, Filozofia a mesjanizm. Studia z dziejów filozofii i myśli społeczno-religijnej romantyzmu polskiego (Philosophy and Messianism. Studies in the History of Philosophy and Socio-Religious Thought of the Poliish Romanticism). [REVIEW]W. A. - 1974 - Dialectics and Humanism 1 (3):179-184.
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  46. Book Review. [REVIEW]W. A. - 1962 - Journal of the American Oriental Society 82 (4):617.
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  47.  19
    Jaśkowski S. Undecidability of first order sentences in the theory of free groupoids. Fundamenta mathematicae, Bd. 43 , S. 36–45. [REVIEW]W. Ackermann - 1958 - Journal of Symbolic Logic 23 (4):445-445.
  48.  28
    Mostowski Andrzej. Concerning a problem of H. Scholz. Zeitschrift für mathematische Logik und Grundlagen der Mathematik, Bd. 2 , S. 210–214. [REVIEW]W. Ackermann - 1959 - Journal of Symbolic Logic 24 (3):241-241.
  49.  5
    Review: Haskell B. Curry, The Permutability of Rules in the Classical Inferential Calculus. [REVIEW]W. Ackermann - 1955 - Journal of Symbolic Logic 20 (1):66-67.
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  50.  61
    Surányi László Kalmár und János. On the reduction of the decision problem. Second paper. Gödel prefix, a single binary predicate. Ebd., S. 65–73. [REVIEW]W. Ackermann - 1948 - Journal of Symbolic Logic 13 (1):48-48.
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